Third Sunday in Lent (Virtual Worship Service)

Welcome to Grace Church, Red Hill. Find your balance on holy ground. Breathe deeply the breath of life. Be emptied of all worry. Open your heart. Receive a moment of stillness. Settle into this place and community.

Gathering

All who thirst, come to the water. Come, all who are weary; come, all who yearn for wholeness and welcome. The Holy Spirit through Jesus Christ has washed over us and all living things, and our Gracious and Holy God beckons and blesses us. For you are the fountain of life: refresh us. You are the cleansing spring: heal us. You are the well from which we drink and never thirst again: fill us. Drink deeply of these living waters. Glory to you, O Lord, glory to you.

Gathering hymn

No. 141 (Lift Every Voice hymnal)

Shall we gather at the river,
Where bright angel feet have trod,
With its crystal tide forever
Flowing by the throne of God?

Chorus: Yes, we’ll gather at the river,
The beautiful, the beautiful river;
Gather with the saints at the river
That flows by the throne of God.

 On the margin of the river,
Washing up its silver spray,
We will talk and worship ever,
All the happy golden day.  Chorus

Salutation

Blessed be the one, holy, and living God. Glory to God for ever and ever. Amen. Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Chant

The Lord is my light, my light and salvation; in God I trust, in God I trust.

Prayer of the day 

The Lord be with you. And also with you. Let us pray: All–merciful God, steward us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Reading

Exodus 17:1–7

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”

The Word of the Lord. Thanks be to God

Psalm 95

O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! Let us come into her presence with thanksgiving; let us make a joyful noise to her with songs of praise! For the Lord is a great God, and a great ruler above all gods. In his hand are the depths of the earth; the heights of the mountains are his also. The sea is hers, for she made it, and the dry land, which her hands have formed. O come, let us worship and bow down, let us kneel before the Lord, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice! Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your ancestors tested me, and put me to the proof, though they had seen my work. For forty years I loathed that generation and said, ‘They are a people whose hearts go astray, and they do not regard my ways.’ Therefore in my anger I swore, ‘They shall not enter my rest.’

Poem

“Water” by Philip Larkin

 If I were called in
To construct a religion
I should make use of water.

Going to church
Would entail a fording
To dry, different clothes;

My liturgy would employ
Images of sousing,
A furious devout drench,

And I should raise in the east
A glass of water
Where any–angled light
Would congregate endlessly.

Gospel

John 4:5–42

The Holy Gospel of our Lord Jesus Christ according to John. Glory to you, Lord Christ.

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

The Gospel of the Lord. Praise to you, Lord Christ.

Prayers of the people 

All holy and merciful One, to bring new life to the land; to restore the waters; to refresh the air; we join with you, the earth, and each other. To renew the forests; to care for the plants; to protect the creatures; we join with you, the earth, and each other. To celebrate the seas; to rejoice in the sunlight; to sing the song of the stars; we join with you, the earth, and each other. To recall our destiny; to renew our spirits; to reinvigorate our bodies; we join with you, the earth, and each other. To recreate the human community; to promote justice and peace; to remember our children; we join with you, the earth, and each other. We join together as many and diverse expressions of one loving mystery: for the healing of the earth and the renewal of all life. Amen.

The Lord’s Prayer

Confession and absolution

Let us confess our sins against God and our neighbor. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

Passing of the peace

The peace of the Lord be always with you. And also with you.

Chant

All shall be well. And all shall be well. And all manner of thing shall be well, be well.

Benediction

Sending 

Tend the earth, care for God’s good creation, and bring forth the fruits of righteousness. Go in the peace of Christ. Thanks be to God.


Please keep Gayle Trevillian, Judy Hatfield, Alexander Macmillan, Matt Simar, Doug Burgess, Ted Burns, Katie Berigan, Mark Hendrickson, the family and friends of Alexander Macmillan, the family and friends of the Rev. Robert H. Armstrong, the family and friends of Tom Moore, and those suffering from the coronavirus (COVID–19) and their caregivers in prayer.


Grace Church is deeply rooted, boldly inclusive, and fully committed

to the well-being of the earth and all living things.

UPDATE

In an effort to minimize the spread of COVID-19, the Episcopal Diocese of Virginia has suspended worship services for March 15 and 22. Read the bishop’s letter here. We will continue to update you about future church events as we learn more.

Alternative Lenten Break

grand-canyon-1286066_640.jpg

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’ (Mark 1:14-15)


Reflection

Each year, many UVa students buck the trend of spending their spring break partying on a stretch of sand somewhere. Instead, they participate in an “alternative spring break” that engages in public service and service learning. The student leaders choose the place and purpose and recruit other students to join them. Trips focus on environmental, human services, or housing issues in diverse destinations––the Grand Canyon, Appalachia, the Pacific Northwest, for example. For some of the students, the trip alters their worldview and changes the direction of their university studies.

When Jesus began his public ministry, he proclaimed a simple message: The reign of God is near; repent; and trust in the good news. The reign of God is God’s alternative governing system, one based on love, justice, compassion, and restoration. Jesus offers two ways to engage in this reign: repentance and trust. The Ancient Greek word metanoia is translated as repentance. It’s a compound word: meta means altered, higher, or beyond and noia/nous means mind. Trust means faith, reliance. So, with an altered mind or higher thinking perceive and invest faith in the reality of God’s reign.

Use Lent as a break from conventional thinking and live into an alternative spring break––a time for metanoia, a time to trust in the power of God’s benevolent and gracious reign. God’s reign will prevail in, with, and through the vexation of domestic politics, the anxieties of climate change, and the dread of coronavirus.

God’s reign is near. Alter your mind and life. Trust.


Poem

“Try to Praise the Mutilated World” by Adam Zagajewski

Try to praise the mutilated world.

Remember June's long days,

and wild strawberries, drops of rosé wine.

The nettles that methodically overgrow

the abandoned homesteads of exiles.

You must praise the mutilated world.

You watched the stylish yachts and ships;

one of them had a long trip ahead of it,

while salty oblivion awaited others.

You've seen the refugees going nowhere,

you've heard the executioners sing joyfully.

You should praise the mutilated world.

Remember the moments when we were together

in a white room and the curtain fluttered.

Return in thought to the concert where music flared.

You gathered acorns in the park in autumn

and leaves eddied over the earth's scars.

Praise the mutilated world

and the gray feather a thrush lost,

and the gentle light that strays and vanishes

and returns.


Practice

When has an issue, group, or person altered how you think and act? When have you experienced a change of heart? What might the world look like when you invest your trust in God’s reign?


Prayer

Sovereign One, proclaim again to us that your reign is near at hand. Teach us your alternative way of love and compassion. Help us to use the means of metanoia and your gift of faith to live more authentically. And with Earth and all living things, restore us. Amen. 

Teach us your way, the way of self-emptying

58267165793__6CB60CC5-C4F8-4933-9835-891E0E6C686C.JPG

Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Philippians 2:5-8

Reflection

In the season of spring, the trees, flowers, grasses, vines, and vegetables resurrect, regenerate, and reproduce. They do so with abandon. They hurl their seeds into the air and soil. They grow deep, spread broadly, shoot up, sprout buds, display petals, stretch shoots. Lent, from the Latin, means lengthening: the lengthening of days. Lent is the season of spring. It is the season of fresh growth.
 
In Lent, we follow Jesus as he teaches that the reign of God leads to authentic life, heals those broken by illness, anxiety, oppression, and challenges those who base their power on violence and corruption. And he did all of this with abandon. He hurled himself into life and love planting the seeds of justice and compassion among the people of Palestine. And when the politically powerful put him to death on the cross, he died as he lived, giving of himself fully––emptying himself completely “to the point of death––even death on a cross.” 
 
Self-emptying is the core spiritual practice in contemplation. The word in ancient Greek is kenosis, as in “Christ Jesus…emptied himself.” In contemplation, one empties oneself of ego, anxiety, resentment, judgment, logistics, desire, you name it. And then one extends self-emptying into all aspects of life. The kenotic life is one lived with abandon, hurling oneself into work, study, gardening, relationships, justice, creativity, cooking, cleaning, love. 
 
Self-emptying takes it cue from plants and their spring time proliferation and from Jesus and his self-giving life. In the practice of contemplation, be emptied and hurl yourself into life.


Poem             

“Love is Recklessness” by Jalalludin Rumi

Love is reckless; not reason.
Reason seeks a profit.
Love comes on strong,
consuming herself, unabashed.

Yet, in the midst of suffering,
Love proceeds like a millstone,
hard surfaced and straightforward.

Having died of self-interest,
she risks everything and asks for nothing.
Love gambles away every gift God bestows.

Without cause God gave us Being;
without cause, give it back again. 


Practice

How might you find time for silence today? Though sitting for 10 to 20 minutes may seem unproductive, what if it might be perceived differently as the basis for self-emptying, for giving of oneself fully to whatever it is that comes after contemplation––a conversation, project, meeting, task? 


Prayer:

Ineffable God, thank you for giving us life and love this day. May we experience you in the still silence of contemplation. For you are the force of kenosis, the one who gives of yourself fully so that we might live fully. Teach us your way, the way of self-emptying. Amen. 

Ashes, ashes, we all fall down...

hands.jpg

Ash Wednesday Reflection

February 26, 2020

"We are stardust, we are golden” - Joni Mitchell

“By the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.” Genesis 3:19
 
The observance of Ash Wednesday may begin the season of Lent, but it does so by compelling us to confront the end. We remember that we are dust, that we are ashes, that we will die. Ash Wednesday forces us to stare death in the face. There’s no looking away, no momentary glances, no denial. The dust rubbed onto our foreheads ensures that we feel and see what will be the remnant of our lifeless bodies. 
 
By acknowledging the inevitable we embrace our mortal lives here and now. The Ash Wednesday paradox of beginnings and endings offers us a spiritual insight: that when we acknowledge the reality of our own death, we are freed to live life fully.
 
The doom and gloom of Ash Wednesday may hit hard. Lent, however, is forty days of exploring how to live, how to live more deeply, more consciously, more intentionally, more compassionately. So what is our ending is really our beginning––the beginning of a more authentic life that encompasses the reality of suffering and death transformed into healing and resurrection.

Part of the authentic life is becoming more aware of how the contents of our bodies connects us to all that exists, even to distant stars. We are literally stardust. Karel Schrijver, an astrophysicist and senior fellow at the Lockheed Martin Solar and Astrophysics Laboratory, and Iris Schrijver, professor of pathology at Stanford University, are married to one another and co-authors of Living with the Stars. In a National Geographic interview, Iris explains how folk singer Joni Mitchell was right:

Everything we are and everything in the universe and on Earth originated from stardust, and it continually floats through us even today. It directly connects us to the universe, rebuilding our bodies over and again over our lifetimes. That was one of the biggest surprises for us in this book. We really didn't realize how impermanent we are, and that our bodies are made of remnants of stars and massive explosions in the galaxies. All the material in our bodies originates with that residual stardust, and it finds its way into plants, and from there into the nutrients that we need for everything we do—think, move, grow.


Poem
Excerpts from “Little Gidding” by T.S. Eliot

Ash on an old man's sleeve
Is all the ash the burnt roses leave. 
Dust in the air suspended
Marks the place where a story ended.
Dust inbreathed was a house- 
The walls, the wainscot and the mouse, 
The death of hope and despair,
This is the death of air…
 
What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from…
We shall not cease from exploration
And the end of all our exploring 
Will be to arrive where we started 
And know the place for the first time. 
Through the unknown, unremembered gate 
When the last of earth left to discover 
Is that which was the beginning; 
At the source of the longest river 
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for 
But heard, half-heard, in the stillness
Between two waves of the sea.
Quick now, here, now, always-- 
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of thing shall be well
When the tongues of flames are in-folded 
Into the crowned knot of fire 
And the fire and the rose are one.


Practice
How might you remember that you are dust today? Touch soil? Hold it in your hand? Smell it? How might understanding that we are stardust compel us to live more fully in and for the world? 


Prayer
Mark us with ashes and dust, O God, that the death we will die transforms us into the life that you would have us live. For you are the breath we breathe, the beat of our heart, the love with which we love. You are the one who draws us more deeply into life. On this day. Amen.